Mazmur 79:8

79:8 Do not hold us accountable for the sins of earlier generations! ¹ 

Quickly send your compassion our way, ² 

for we are in serious trouble! ³ 

Yeremia 31:34

31:34 “People will no longer need to teach their neighbors and relatives to know me. ⁴  For all of them, from the least important to the most important, will know me,” ⁵  says the Lord. “For ⁶  I will forgive their sin and will no longer call to mind the wrong they have done.”

Ibrani 8:12

8:12 “For I will be merciful toward their evil deeds, and their sins I will remember no longer.” ⁷ 

Ibrani 10:17

10:17 then he says, ⁸  “Their sins and their lawless deeds I will remember no longer.” ⁹ 

[79:8]  ¹ tn Heb “do not remember against us sins, former.” Some understand “former” as an attributive adjective modifying sins, “former [i.e., chronologically prior] sins” (see BDB 911 s.v. רִאשׁוֹן). The present translation assumes that ראשׁנים (“former”) here refers to those who lived formerly, that is, the people’s ancestors (see Lam 5:7). The word is used in this way in Lev 26:45; Deut 19:14 and Eccl 1:11.

[79:8]  ² tn Heb “may your compassion quickly confront us.” The prefixed verbal form is understood as a jussive, indicating a tone of prayer.

[79:8]  ³ tn Heb “for we are very low.”

[31:34]  ⁴ tn Heb “teach…, saying, ‘Know the Lord.’” The indirect quote has been chosen for stylistic reasons, i.e., to better parallel the following line.

[31:34]  sn As mentioned in the translator’s note on 9:3 (9:2 HT) “knowing” God in covenant contexts like this involves more than just an awareness of who he is (9:23 [9:22 HT]). It involves an acknowledgment of his sovereignty and whole hearted commitment to obedience to him. This is perhaps best seen in the parallelisms in Hos 4:1; 6:6 where “the knowledge of God” is parallel with faithfulness and steadfast love and in the context of Hos 4 refers to obedience to the Lord’s commands.

[31:34]  ⁵ sn This statement should be understood against the background of Jer 8:8-9 where class distinctions were drawn and certain people were considered to have more awareness and responsibility for knowing the law and also Jer 5:1-5 and 9:3-9 where the sinfulness of Israel was seen to be universal across these class distinctions and no trust was to be placed in friends, neighbors, or relatives because all without distinction had cast off God’s yoke (i.e., refused to submit themselves to his authority).

[31:34]  ⁶ tn The Hebrew particle כִּי (ki) that introduces this clause refers to more than just the preceding clause (i.e., that all will know the Lord) but to all of vv. 31-34a (See BDB 474 s.v. כִּי 3.c).

[8:12]  ⁷ sn A quotation from Jer 31:31-34.

[10:17]  ⁸ tn Grk “and.”

[10:17]  ⁹ sn A quotation from Jer 31:34.